full of juice pt. 1





  1. "I would like to write like a painter. I would like to write like a painting.
    The way I would like to live. Maybe the way I manage to live, sometimes. Or rather: the way it is sometimes given to me to live, in the present absolute.
    In the happening of the instant.
    Just at the moment of the instant, in what unfurls it, I touch down then let myself slip into the depth of the instant itself."


    Helene Cixous, ‘The Last Painting or the Portrait of God.’

  2. "It’s upon the heavy equilibrium of terror that rests the apparent calm of all the societies of late capitalism."

     - Tiqqun, Theses on the Imaginary Party.
  3. "It is besides one of the most constant traits of the Spectacle that it does not speak of war but in a language where the word “war” does not appear more than a question of “humanitarian operations”, “international sanctions”, “maintaining order”, “safeguarding the rights of man”, of the fight against “terrorism”, “sects”, “extremism”, or “pedophilia”, and above all this, the “process of peace”."

     - Tiqqun, Theses on the Imaginary Party.
  4. "It is in applying in this type of case the fundamental axiom according to which what is unseen does not exist -esse est percipi- that the Spectacle maintains the exorbitant and planetary illusion of a fragile civil peace, of which the perfection demands that we leave it to spread in all domains its gigantic campaign of the pacification of societies and of the neutralization of their contradictions. But its foreseeable failure is logically inscribed in the simple fact that this campaign of pacification is still a war- certainly the most terrible and destructive that ever was, because it is lead in the name of peace."

     - Tiqqun, Theses on the Imaginary Party.
  5. "Since its birth, Commodity Society has never renounced its absolute hatred of the political, and it is in this that resides its greatest vexation as the project of eradicating it is itself still political. It greatly wants to speak of law, economy, culture, philosophy, the environment, and even of politics, but never of the political. Invariably, this negation takes the form of a naturalization, of which the impossibility finds itself denounced in an equally invariable fashion by periodic crises."

     - Tiqqun, Theses on the Imaginary Party.
  6. "An analysis of the Russian Revolution shows that in allowing a specific group, separate from the workers themselves, to take over the function of managing production, the working class loses all possibility of even controlling the means of producing wealth. the separation of productive labour from the means of production result in an exploiting society. Moreover, when institutions such as the soviets could no longer be influenced by ordinary workers, the regime could no longer be called a soviet regime. By no stretch of the imagination could it still be taken to reflect the interests of the working class. The basic question: who manages production after the overthrow of the bourgeoisie? should therefore now become the centre of any serious discussion about socialism. Today the old equation (liquidation of the bourgeoisie = workers’ state) popularized by countless Leninists, Stalinists, and Trotskyists is just not good enough."

     - Maurice Brinton, The Bolsheviks and Workers’ Control (via class-struggle-anarchism)

    (Source: sedimentarysyndicalist, via oiseau-de-minerve)

  7. 'Under the pavement: the beach…' - May '68 Graffiti.

    'Under the pavement: the beach…' - May '68 Graffiti.

    (Source: fuckyeahanarchopunk)

  8. "The moral and political significance of thought only appears in those rare moments of history where “Things fall apart; the center cannot hold; Mere anarchy is loosed upon the world”; where “The best lack all conviction, while the worst / Are full of passionate intensity”. In these crucial moments, thought ceases to be a marginal affair to political questions. When the whole world lets itself be carried away without thinking by what the many do and believe, those who think find themselves exposed, because their refusal to join with others is patent and becomes thus a sort of action."

     - Hannah Arendt, Moral Considerations.
  9. "Because, lending ear to the fallacious words of the economists, the proletarians have given themselves up body and soul to the vice of work; they precipitate the whole of society into these industrial crises of over-production which convulse the social organism. Then because there is a plethora of merchandise and a dearth of purchasers, the shops are closed and hunger scourges the working people with its whip of a thousand lashes. The proletarians, brutalized by the dogma of work, not understanding that the over-work which they have inflicted upon themselves during the time of pretended prosperity is the cause of their present misery, do not run to the granaries of wheat and cry: “We are hungry, we wish to eat. True we have not a red cent, but beggars as we are, it is we, nevertheless, who harvested the wheat and gathered the grapes.”"

     - Paul Lafargue, The Right to be Lazy (via slaaneshi-party-bus)

    (via garbageling)

  10. "Learning surrenders control to the future, threatening established power. It is vigorously suppressed by all political structures, which replace it with a docilizing and conformist education, reproducing privilege as wisdom. Schools are social devices whose specific function is to incapicitate learning, and universities are employed to legitimate schooling through perpetual reconstitution of global social memory."

     - Heat, Nick Land.